( VI.2 - 87 ) O Rama, when you enter into the consciousness of your own self, whether in sleep or in the waking state, you know that it is equally a mass of consciousness.
( VI.2 - 157 ) Yesterday's evil action is transformed into good action by today's noble deeds.
Therefore, strive to be good and do good now.
( upasana - prakaranam ) The mind of a hero is not swayed in the least from its utter equanimity by any kind of pleasure or pain, any more than a great mountain is blown away by someone blowing it with his breath; that mind is considered dead.
( VI.1 - 53 ) The performance of action appropriate to you, even if it is despicable and unrighteous - is the best.
By its due performance, become immortal here.
( III - 80 ) It is not a void or nothingness: for it is the self of all, and it is the very self of one who says it is and of one who says (or thinks) it is not!
( III - 66 67 ) When one is firmly established in the oneness of the infinite consciousness, whether he is quiet or actively engaged in work, then he is considered to be at peace with himself.
( V - 93 ) When such enquiry is preceded by dispassion and has attained stability by practice, all the noble qualities resort to it naturally.
( VI.1 - 41 ) However, though the instructions of a preceptor, and all the rest of it, are not really the means for the attainment of self-knowledge, they have come to be regarded as the means for it.
( VI.2 - 46 ) The yogi is then seen to be in a state of continuous and unbroken meditation, firmly established in amandatine meditation or samadhi (vajra-samadhana) like a mountain.