( V - 68 ) Conditioning (or inner contact, attachment or self-limitation) is of two kinds: the adorable and the sterile or barren.
The sterile or barren conditioning is seen everywhere in fools: the adorable conditioning is seen among those who know the truth.
( V - 93 ) When such enquiry is preceded by dispassion and has attained stability by practice, all the noble qualities resort to it naturally.
( VI.1 - 6 ) Surely, the infinite and inexhaustible intelligence (consciousness) dwells in all these: however on account of the absence of self-knowledge, it appears to be ignorant of itself and therefore limited and finite.
( VI.2 - 69 ) What is seen here as you and I, and what is seen as this dialogue between us, are like two waves colliding in the ocean and making a sound.
( upasana - prakaranam ) Study of scriptures dealing with self-knowledge, company of holy ones, the abandonment of mental conditioning, and also the control of prana - these are the methods for the control of the mind.
( V - 48 ) That which you see now is an illusion: it is truly naught but the self, but perceived by the mind which has not been purified and which has not realised the truth.
( III - 95 ) When such action comes to an end, mind comes to an end, too; and when the mind ceases to be, there is no action.
This applies only to the liberated sage, not to the others.
( V - 34 ) Just as butter exists in milk and just as liquidity exists in water, even so as the energy of consciousness I exist in all that exists.
( IV - 18 ) When the self is seen as an object, the seer is not seen (realised); as long as the objective universe is perceived one does not realise the self.