( VI.1 - 25 ) behold that place and that moment at which prapa is consumed by apana and apana is consumed by prana inside and outside the body.
( V - 76 77 ) Knowing that the self, which is the infinite consciousness, can bring all these about, he is not surprised even by such wondrous phenomena.
( III - 7 ) In him the subject-object relationship appears to have ceased, as such.
He is the void in which the universe appears to exist.
( VI.1 - 80 ) You behold with your consciousness the same consciousness which is the live root-elements, as if you were seeing another within yourself, even as with one lamp you see a hundred lamps.
( III - 40 ) I have done this wonderful deed, alas I have sinned."
He imagines "I have become a small child, and now I have become a youth," and sees all these in his heart.
( VI.2 - 132 ) However well I realise 'This is not real', "This is not real' after intense enquiry, the feeling 'This is' does not cease.
( VI.1 - 29 ) Neither scriptures nor relatives nor even the gurus or preceptors can protect the man who is utterly overpowered by the ghost known as the mind.
( IV - 17 ) This world exists only in appearance or imagination and not because one sees the material substances.
It is like a long dream or a juggler's trick.
It is the post to which the mind-elephant is tied.
( IV - 60 61 ) The same consciousness that shines in the sun also dwells as the little worm that crawls in a hole on this earth.