( VI.2 - 9 10 ) Since Brahman is endowed with infinite potencies, inertia or unconsciousness manifests in consciousness.
This inertia exists as a potentiality in Brahman, even as future waves and ripples exist on the calm surface of water.
( VI.2 - 195 ) That state in which the enlightened one exists as if he lives in the very centre of a rock, whether he is alone and at rest, or engaged in diverse activities - that is the state of purity, and that is liberation.
( III - 47-50 ) Whatever it be that a person asks of me, I bestow upon him that fruit: it is but natural that fire gives you heat.
( VI.2 - 75 ) At that time, people were weeping and wailing aloud.
Others (yogis) who were able to make their life-force depart through the crown of their head, attained immortality.
The earth was scorched by the fire that arose from above and below.
( I - 1 ) Verily, birds are able to fly with their two wings; even so both work and knowledge together lead to the supreme goal of liberation.
( III - 118 ) Pure wish or intention is the first, enquiry is the second, the third is when the mind becomes subtle, establishment in truth is the fourth, total freedom from attachment or bondage is the fifth, the sixth is cessation of objectivity and the seventh is beyond all these.
( VI.1 - 38 ) This is the supreme meditation, this is the supreme worship - the continuous and unbroken awareness of the indwelling presence, of the inner light or consciousness.
( V - 24 ) In accordance with the prevailing social tradition, acquire a little wealth and with that acquire the company of saints and adore them.
By their company you will gain contem pt for the objects of pleasure.
And by the right enquiry you will gain self-knowledge.
( VI.2 - 106 ) That nature which exists in grass and creepers growing in their proper seasons without the feeling of mine-ness, is pure consciousness.
The nature of one who is free from percepts and concepts, but is not dead, and whose being is clear and pure like the winter sky, is pure consciousness.