( VI.2 - 175 ) It is beyond description.
At the end of the investigation, utter silence alone remains.
Though engaged in all activities, remains unaffected like space, as if it were dumb.
( III - 14 ) By the apprehension of the perceived or the knowable, consciousness becomes jiva (the living soul) and is apparently involved in repetitive history (samsara).
When the false notion of a knowable apart from the knower (consciousness) ceases, it regains its equilibrium.
( V - 50 ) Even as a terrible weapon is encountered and destroyed by a more powerful weapon, tranquillise the mind with the help of the mind itself.
For ever abandon every form of mental agitation.
Remain at peace within yourself like a tree freed from the disturbance caused by monkeys.
( VI.2 - 84 ) The plane (space) of consciousness itself is known as Bhairava or Siva.
Inseparable and non-different from him is his dynamic energy which is of the nature of the mind.
( II - 17 ) But this revelation is capable of leading one to liberation even if one does not desire it, as a light is capable of illumining the eyes of even the sleeping person.
( VI.1 - 104 ) As long as there is sesame, there is oil, as long as there is the body, there are the different moods also.
He who rebels against the states that the body is naturally subject to, cuts space to pieces with a sword.
( VI.2 - 40 41 ) When one is spiritually awakened, and when one lives with his wakeful state resembling deep sleep, the state in which he is, is known as svabhdva (self-nature), and this state leads one to liberation.
( upasana - prakaranam ) Study of scriptures dealing with self-knowledge, company of holy ones, the abandonment of mental conditioning, and also the control of prana - these are the methods for the control of the mind.
( VI.1 - 84 ) Lord, that action alone shines as appropriate which is done at the appropriate time.
Flowers are appropriate to spring, and fruits to the winter.