( VI.1 - 42 ) In whatever manner the omnipotent deity comes into being, in exactly the same manner a worm also comes into being within the twinkling of an eye.
( VI.1 - 35 ) However, there is no use inviting it for the worship.
No mantras are of any use in its worship for it is immediate (closest, one's own self), and hence does not need to be invited.
It is the omnipresent self of all.
( V - 50 ) Consciousness free from the limitations of the mind is known as the inner intelligence: it is the essential nature of no-mind, and therefore it is not tainted by the impurities of concepts and percepts.
( V - 51 ) When will I, living in a cave with a mind in utter tranquillity, remain like a rock in a state in which there is no movement of thought at all?
( VI.2 - 188 ) Though all these diverse entities seem to have been created, it is only an optical illusion.
For, nothing is ever created.
Everything is but pure void which pervades all.
( III - 11 ) The creation of the world has no cause, and therefore it has had no beginning.
It does not exist even now; how can it reach destruction?
( VI.1 - 94 ) When the cause is absent or unreal, the effect is non-existent, and the experience of such an effect is delusion.
( VI.1 - 106 ) "O friend, I do not see either good or evil in doing this.
Therefore, O wise one, do what you wish to do.
Because the mind rests in perfect equilibrium, I see only the self everywhere.
Hence, do what you wish to do."
( I - 21 22 ) They who have not been overcome by enemies and who have taken their abode in inaccessible mountainpeaks - even they have been afflicted by the demoness known as senility and degeneracy.