( V - 82 ) However, what is done with the intelligence or the energy of another, is considered to be done by the latter.
The sickle harvests with the energy of the farmer; and hence the farmer is said to be the harvester.
( V - 15 ) Remaining unseen and subtle, this craving is yet able to consume the very flesh, bone and blood of the body.
( V - 59 ) What remains is the sentient jiva.
But, it is involved in subject-object relationship.
That which is the object of knowledge or comprehension is not the self.
( VI.2 - 71 ) As the notions in the cosmic mind of the Creator began to die down, at that very moment itself, the earth, with its mountains, continents, and oceans, began to disappear.
( III - 12 ) These material appearances are ever changing and the reality exists unchanged; since these are all linked with consciousness they instantly become gross physical substance,
( VI.2 - 155 ) That which is inevitable cannot be averted by anyone at any time.
It is not altered by an amount of effort.
( IV - 55 56 ) Hence, O Rama, you may feel, "I am not the doer, I do not exist", or "I am the doer and I am everything ".
Or enquire into the nature of the self - "Who am I?" - and realise "I am not any of this that is attrbuted to me."
Rest established in the self which is the highest state of consciousness, in which the best among the holy men who know of this state ever dwell.
( III - 40 ) As is his understanding so is his mind, for it is the understanding that is the mind; yet, its direction can be changed by great effort.
( III - 41 ) You see all this, as it were, though you do not see: for when all this is naught other than the infinite consciousness, who sees what?