( VI.2 - 172 ) All these experiences arise in the infinite consciousness of their own accord, as the very limbs of consciousness, without any causal connection (just as a ripe cocoanut falls coincidentally when a crow happens to alight on it).
They are called memory.
( V - 58 ) Not till one renounces everything, is self-knowledge gained: whenn all points of view are abandoned, what remains is the self.
( III - 55 ) There is no distinction between the sentient and the insentient, between inert and intelligent: there is no difference at all in the essence of substances, for the infinite consciousness is present everywhere equally.
( VI.1 - 120-122 ) goes beyond the caste system and the regulations concerning the orders of life, and the scriptural injunctions and prohibitions, even as the lion breaks out of its cage.
( VI.1 - 68 ) " 'I' is but an idea in this universe, and it is really pure existence" - that is known as the silence of deep sleep.
( VI.2 - 37 ) O Rama, time sets the worlds in motion, and in them the fictitious 'I', 'you', 'they', 'there', and 'thus'.
All this is one pure infinite consciousness, which is supreme peace, uncreated and undecaying.
This is the Lord, the self.
How and in whom do desire and all the rest of it arise?
( VI.2 - 214 ) By your grace, O lord among sages, my delusion has gone, and I have attained the supreme state.
I am now fully accomplished, with my intelligence perfectly clear.
I am freed of doubts.
I rest in my own natural natural state, as Brahman, or in the knowledge of nirvana.
I shall do as you have said.
( VI.1 - 110 111 ) After enjoying the pleasures of the world, because he was the foremost among kings, after having lived for a very long time, he attained the supreme state, because in him there was but a little residue of satva.
Even so, O Rama, engage yourself in spontaneous and natural activity, without grief.
Arise.
Enjoy the pleasures of the world, and also final liberation.
( V - 26 26 ) If you are humble and sincere you will gain everythin from what I have said; if not, an attempt at further explanation will be like pouring oblations into a heap of ashes